- #Fate of 60 years whearabout of pure hearts full#
- #Fate of 60 years whearabout of pure hearts trial#
We will become pure in heart we will see God." If we recognize our sins, both sinful deeds, and sinful thoughts, and if we hate those sins, then we will try to rip them out, like so many noxious weeds. "The second and sixth beatitudes form a pair," writes Joel Gilbert, "The disciple who mourns over sin will desire to be pure in heart. Jesus says, “Blessed are those who are persecuted because of righteousness,” and he was persecuted constantly, even to the point of death. Jesus offers peace, though not at any price ( Matt.
Jesus says, “Blessed are the peacemakers,” and he often offered peace in healing and salvation to the people he met ( Mark 5:34 Luke 8:48 John 14:27).
#Fate of 60 years whearabout of pure hearts trial#
Jesus says, “Blessed are the pure in heart,” and he was so pure that no one could find a legitimate charge against him at his trial (26:59–60).Ħ. When he saw people in need, he empathized and healed them ( Matt.
What most often moved Jesus to perform his miracles? He had compassion for the sick and needy. Jesus says, “Blessed are the merciful,” and he was merciful. No one could convict him of any sin ( John 8:46).Ĥ. Jesus says, “Blessed are those who hunger and thirst for righteousness,” and he hungered for righteousness. He laid a gentle, easy yoke on his people.ģ. Jesus says, “Blessed are the meek,” and Jesus was meek and humble (11:28–30). Jesus says, “Blessed are those who mourn,” and he mourned when he saw that the people were like sheep without a shepherd (9:36 cf. The goal of becoming like the master is evident in almost all of the Beatitudes:ġ. This passage asks disciples to pattern their lives after Jesus ( Matthew 10:24–25). The Beatitudes do more than describe a disciple they also describe Jesus, the master. Jesus says that God blesses a mature character. Disciples principally care about character because the Lord cares. Jesus says that real happiness-blessedness-comes from mature character. For disciples, happiness means wholeness and integrity, even in the darkest hour. Jesus’ “happy” disciples are poor and hungry they mourn and suffer persecution. It can mean 'happy' or even 'carefree.'” But since Jesus says, “Blessed are those who mourn,” we know he does not have ordinary happiness, the happiness that comes from food or entertainment, in mind. The demand for genuine perfection loses itself in the lesser goal of external piety the goal of pleasing the Father is traded for its pygmy cousin, the goal of pleasing men.”ĭustin Benge writes that "Each beatitude begins with the words 'Blessed are.' The Greek term translated as “blessed” is makarios. We hear high moral injunctions and glimpse just a little the genuine beauty of perfect holiness, and then prostitute the vision by dreaming about the way others would hold us in high esteem if we were like that. Carson ( The Sermon on the Mount: An Evangelical Exposition of Matthew 5–7) says: We hope to make a difference in this world, but we also hope to gain recognition for it. Our motives must be correct before we begin the practice of discipleship. Gilbert continues: "As for the second sense of purity, Jesus blesses the eye that is set on one thing, the will that determines to serve one master ( Matthew 6:22–24)."
#Fate of 60 years whearabout of pure hearts full#
They look righteous on the outside but are full of hypocrisy and lawlessness ( Matthew 6:1–18). We should pray in public but should be more intent on praying in private ( Matthew 6:5–6)." Jesus accuses the scribes and Pharisees for their merely external religion: “You tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness” ( Matthew 23:23).
For example, we must shun adultery in thoughts and deeds ( Matthew 5:27–30). As for the first, Jesus expects our internal purity to match our external purity. Joel Gilbert writes that: "In Matthew’s Gospel, Jesus promotes purity in both senses. The pure show kindness to children who cannot thank us, to strangers whom we will never see again. The pure, on this view, are those who show mercy because they love mercy, not to gain a reward. Second, purity can mean simplicity and freedom from double-mindedness. … He will receive blessing from the Lord and righteousness from the God of his salvation” ( Ps. “Who shall ascend the hill of the Lord? … He who has clean hands and a pure heart. Samuel said, “To obey is better than sacrifice” ( 1 Sam. Moses called on Israel to circumcise their hearts, not simply their flesh ( Deut. Old Testament prophets contrasted ritual observance of the law (especially laws of sacrifice and circumcision) with covenant obedience that flowed from love and sincerity of heart. First, it is that inner moral holiness that is the opposite of external piety. Purity of heart has two distinct but related senses in Scripture.
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